(Rahu in its own star • Varun/Jhulelal devata • Saturn–Rahu-like vibration)

“शतभिषा: वो तूफान जो इलाज करता है। जो तोड़ता है, वही जोड़ता भी है।”

“राहु का प्रकोप, वरुण की कृपा – छुपा हुआ रोग, छुपा हुआ उपचार।”

Core Nature of in Shatabhisha

• Devata: Varuṇa (Lord of Cosmic Waters, Truth, Medicine, Mysticism)
• Graha: Rahu
• Symbol: 100 physicians / a healing circle
• Energy: Sudden changes → deep healing → spiritual awakening

This nakshatra reflects Rahu’s depth + Saturn-like discipline.
Hence people experience:

• Isolation → Insight
• Breakdown → Healing
• Loss of control → New direction
• Inner storm → Sudden clarity

This is why ॰ डॉक्टर, वैद्य, energy healers, storytellers, researchers, tantrics & spiritual reformers are strongly connected to Shatabhisha.

Tree Symbolism: Kadamb & Mango

Officially, the nakshatra tree is Kadamb (deep roots / intuition / spiritual opening).

But your observation about Mango Trees is correct.
Mango has:

• Rasa (fluid / Varuṇa)
• Auspicious vibration
• Healing aura for Rahu-related doshas

People with Shatabhisha energy often feel peace under mango trees.
It aligns with tradition:
“राहु को शांत करने में आम का वृक्ष और वरुण देव का जल-तत्व, दोनों ही सार्थक होते हैं”

Foreign Energy Connection

Shatabhisha = Rahu + Varuna → foreign connection, NRI healing, global support.
You said:
“Foreign setting people give healing.”
Absolutely true.

Examples:

• Meeting foreigners → karmic release
• Staying abroad → detachment & clarity
• Foreign therapist / doctor → breakthrough
• Non-native culture → emotional detox

“जहाँ अपने समझ न पाएँ, वहाँ विदेशी राहें आपको हील कर दें।”

If Someone Has a Karaka Planet in Shatabhisha

Moon in Shatabhisha

• Emotional storms → spiritual awakening
• Psychic ability + sensitivity
• Healing through solitude / water rituals

“दिल टूट कर भी दवा बन जाता है।”

Sun in Shatabhisha

• Leadership through unusual paths
• Strong truth-karma
• Sudden fame or sudden fall (Rahu effect)

Mercury in Shatabhisha

• Storytellers, astrologers, counselors
• Healing words
• Rahu-like intelligence → deep research

Venus in Shatabhisha

• Love brings emotional karmic release
• Attracts unusual or foreign partners
• Artistic healing → dance, poetry, music

Mars in Shatabhisha

• Controversial courage
• Break → Make energy
• Tantric or occult healing ability

Jupiter in Shatabhisha

• Guru with unconventional knowledge
• Cosmic understanding
• Deep compassion hidden behind strictness

Saturn in Shatabhisha

• Heavy karmic cleansing
• Isolation → transformation
• Medical, social, justice line success

Rahu in Shatabhisha

• Master of this nakshatra
• Sudden rise after long struggle
• Ability to heal others through own pain

Rahu–Saturn Combination or Dasha Rahu/Saturn

Shatabhisha already feels like:

Rahu + Saturn → karmic storm + purification

In dasha or transit:

Results

• Hidden weaknesses exposed
• Health routines become mandatory
• Karma clearance
• Emotional detox
• Spiritual maturity
• Foreign connections become strong
• Loneliness → learning → liberation

“राहु-शनि: सबक सख्त, पर परिणाम शत-प्रतिशत।”

Saturn–Rahu “Shadow Mastery” Points

This aligns extremely strongly with Shatabhisha energy:

A. Facing the House of Secrets

Saturn gives pressure.
Rahu gives illusion.
Combination → the person must discover what is real.

B. Karmic Recurrence

Past life unfinished karmas return like a wave.

C. Power to Break Generational Patterns

Because they carry “ancestral disease + ancestral medicine.”

D. Mental Maturity after Age 34–36

Saturn’s discipline + Rahu’s innovation = genius awakening.

Current Transit Analysis

• Medical breakthroughs — many findings correct diagnosis
• Spiritual awakening — deep inner questions
• Tantra, mantra, meditation pull increases
• Foreign opportunities open suddenly
• Hidden enemies surface
• Truth vs illusion battle
• Healing water rituals become powerful

If one’s Rahu, Moon, or Saturn is sensitive → fast karmic cleansing.

Remedies & Rituals (Easy, Effective)

1. Varuṇa / Jhulelal Remedy

• Offer jal + akshat + safed phool on Monday or Saturday
• Light white diya near water pot
• Chant: “Om Varunaya Namah” (108×)

2. Mango Tree Ritual

• Touch mango tree and ask mentally:
  “Mere Rahu ka vighna door karein.”
• Offer jal + doodh ke 3 bindu once a month

3. Water-based healing

• Sea salt bath
• Poorna-snana in new moon
• Flowing water donations

4. Foreign energy remedy

• Wear something sky blue / sea green
• Keep foreign coins near study desk
• Speak to someone abroad weekly (strengthens healing path)

“Varuṇa’s Net — No One Escapes Their Truth”

Varuṇa Devta is associated with:

• hidden karmic truth
• sins done in secret
• cosmic law stronger than dharmic law
• exposure of illusion

This nakshatra exposes a person’s deepest self-deception.
People experience phases where they feel:

• “No one understands me”
• “I must walk alone”
• “I can’t escape my own mind”

This self-confrontation becomes the doorway to their biggest spiritual healing.

Varuṇa & the Sindhi Tradition (Jhulelal Blessings)

Jhulelal is regarded as an incarnation of Varuṇa — hence Sindhi water rituals (offerings to river/sea) naturally align with Shatabhisha remedies:

• offering coconut to flowing water
• performing jal-stuti
• lighting ghee diya near water
• consuming neembu pani or jal-prasad
• chanting “Om Varuṇāya Namah”
• helping people suffering from addiction or illness

These rituals activate the 100 medicinal star-healing energy of this nakshatra.

Shatabhisha & Addiction / Obsession Patterns

Rahu + Saturn themes bring tendencies like:

• compulsive thinking
• obsession with spirituality or astrology
• detachment from loved ones
• solitude
• irregular habits

Healing emerges through:

• discipline (Saturn)
• breathwork or pranayama
• cold water rituals
• mantra chanting
• strict boundaries

Practical Examples

Example 1:
A doctor with Moon in Shatabhisha → became healer after emotional breakdown.

Example 2:
An IT engineer with Rahu-Saturn dasha → shifted to Germany → healed past trauma.

Example 3:
A storyteller with Mercury in Shatabhisha → writes occult-based stories that heal readers.

Example 4:
A girl with Venus in Shatabhisha → attracted foreign partner → learned deep karmic lessons.

“In the sacred circle of 100 healers, every soul finds its medicine.
— Saurabh Garg, Researcher & Astrologer, Parth Planetary”

A day when Hindu Śākta Tantra, Vajrayāna Buddhism, Puranic traditions, and astrology all intersect beautifully.

1. Why Tara Devi on Mārgaśīrṣa Amāvasyā?

Across many traditions, Tārā represents:

• Vidya (supreme knowledge across danger)
• Mṛtyu-jaya (protection from untimely death)
• Uddhāra-shakti (the one who ferries across difficulties)
• Shatru-nāśini (enemy neutralization)
• Apath-dhātri (rescuer in odd situations)

Regional & Local Beliefs

• Eastern India (Bengal / Odisha / Assam):
  Tārā Pīṭha celebrates this Amāvasyā as the day when Tārā saved Śiva from Halahala, turning her breasts blue with the poison (linking her tantra role as a mother who absorbs negativity).
• Himalayan & Nepalese Tantras:
  Consider this lunar night as “Mahā-śūnya Sandhi,” where the gateway to Tārā’s fifteen forms opens—especially Ekajaṭā and Nīlasarasvatī.
• Tibetan / Vajrayāna Lineage:
  Green and White Tārā appear especially responsive on lunar conjunction nights—Amāvasyā is believed to increase her speed in removing karmic obstacles.
• South Indian Śrīvidyā Tradition:
  Mārgaśīrṣa is linked with Saubhāgya Lakṣmī, and Tārā is approached as Jñāna-Lakṣmī, the fierce aspect protecting wealth and life force.

2. Why Mārgaśīrṣa Month Itself is Powerful?

Lord Krishna says:

“मासानां मार्गशीर्षोऽहम्।”

“Among the months, I am Mārgaśīrṣa.” — Bhagavad Gita 10.35

Meaning:
This is the month of divine beginnings, clarity, cosmic direction, and inner awakening.

Symbolic Themes of Mārgaśīrṣa

• Search for truth — “Mṛga-shīrṣa,” the deer seeking the source of water.
• Beginning of agriculture cycles — stability of earth tattva.
• Entrance of life-giving prāṇa into the environment.
• Time of strong Saumya (lunar) vibrations, enhancing tantra-mantra siddhi.

3. Astrological Importance — The Mrigashirsha Influence

The New Moon of this period often aligns near Mrigashīrsha Nakshatra, symbolizing:

• Quest, curiosity, discovery
• Breakthroughs after confusion
• Opening new pathways in destiny
• Governed by Soma (Chandra) → deep emotional rebirth
• Ruled element: Prithvi + Jala → stability + healing

People believe:

• Desires expressed today get “tracked” by the cosmos like a deer following scent.
• The mind resets, as Moon (mind) and Sun (soul) merge.
• Hidden energies surface — ideal for Tārā sādhanā and even ancestral healing.

4. Divine Events Associated with This Amāvasyā

⦿ Lord Shiva performs Tāṇḍava
Locally believed in many Shiva traditions — this night brings:

• Cosmic realignment
• Destruction of past karmic residues
• New spiritual pathways opening

⦿ Lord Vishnu’s Vāmana Avatar — first three steps
Symbolically:

• Step 1: remove illusion
• Step 2: purify ego
• Step 3: surrender to divine
  This connects beautifully with Tārā who guides the seeker beyond fear.

5. Why Tārā Sādhanā Works Especially Well on this Night

Because:

• Moon = weak (Amavasya) → subconscious opens
• Sun = strong (soul light) → inner direction
• Air & water energies = high → mantra vibrates faster
• Natural prāṇa cycles shift inward → ideal for protection rituals

Tantrics call this night:

“Kāla-Tārā-Prabodhinī Rātri” — The Night when Tara awakens to protect seekers.

6. Vastu Remedies for Mrigashirsha People

Since this nakshatra suffers from shifting mind + shifting space,
Vastu becomes a stabilizer.

1. North-East (Ishan) Healing

Because Mrigashirsha natives feel blocked when NE is disturbed.
Do this today:

• Keep a copper bowl with Ganga water + camphor in NE
• Remove clutter, heavy items, or store boxes
• Light an agarbatti of sandal or jasmine here
• Place a white or sky-blue cloth in this corner
  This resets the intuitive circuit of the mind.

2. South Direction Activation

South is ruled by Yama + Mars, and
Mrigashirsha is often troubled by Mars.

Remedy:

• Place a deepam with black sesame oil in South
• Keep a red flower or red cloth here
• Do Tara mantra facing South
  This protects against enemy, litigation, and sudden danger.

3. Lotus or Blue Flower in Puja Room

Blue flowers (Nīla-pushpa) are Tara’s symbol.
They stabilize wandering thoughts
and neutralize Rahu-error energy.

4. Keep Holy Basil (Tulsi) in North-East

Supports mental peace + food discipline.

7. Food, Colors, Flowers & Fragrances for Devi Tārā

Tārā’s worship is bhava-based.
What you offer carries psychological and spiritual meaning.

A. Colors Associated With Tārā

Use these colors today:

• Sky Blue / Deep Blue — mind clarity
• White — purity + peace
• Red (in small quantity) — protective shakti

Wear any one of these, or keep them on altar.

B. Flowers to Offer

• Blue Lotus (if available) → highest
• Neelkanthi flowers
• Jasmine (Chameli)
• Parijat
• Durva + bel leaves

They help in karmic healing and mind cooling.

C. Perfumes & Scents

Tārā energy responds quickly to:

• Sandalwood
• Loban (benzoin)
• Camphor
• Jasmine attar
• Blue lotus essence

Apply on wrist or use in diffuser.

D. Food to Eat or Offer

In local traditions, Mrigashirsha natives face
food-karma swings (overeating / skipping / junk).
So today’s food is chosen to stabilize aura and prana.

Offer or eat:

• Kheer (milk + rice) → Moon pacifier
• Banana → stabilizes Saturn + Moon
• Coconut or coconut water → removes emotional toxins
• Boiled rice with ghee → ancestral karma remedy
• Sweet curd → cools Rahu/Mars influence
• Til laddoo → protection + grounding

Avoid:

• Junk food
• Spicy food
• Alcohol
• Overeating
  These amplify Mrigashirsha’s anxiety.

How People “Spoof Death” or Overcome Enemy Energy

Not literal death —
but those moments where life feels dead-end,
where destiny tightens,
where enemies overpower your peace,
where situations feel choking.

On this night, people use:

• Lalita Sahasranama → strengthens manas shakti, clears phobia-energy
• Durga Saptashati → cuts external and internal “shatru vrittis”
• Saundarya Lahari → vibrational healing of aura + mind
• Śrī Vidyā mantra japa → stabilizes the wandering Mrigashīrsha mind
• Tārā mantra (tantric) → “mṛtyu-badha-nāśinī” (death-like crises remover)

This is the night where
ध्यान की हर धड़कन, मंत्र की हर ध्वनि, और चुप्पी की हर लहर —
आपको सुरक्षा-कवच बनाकर देती है।

The Celestial Rhythm of the Night

Tonight, as the Sun and Moon merge, a phenomenon happens:

“Aatma (Sun) aur Mann (Moon) ek samaan saas lete hain.”

For Mrigashīrsha people, this is rare alignment where:

• confusion pauses,
• desires shift into clarity,
• intuition becomes sharp,
• ancestral patterns break.

Parth Planetary Research Institute for Astro-Financial Studies & Spiritual Analytics
Darya Ganj, Delhi | NSE Certified | Arihant Capital Partner
☎ +91-9718327277

Gopāṣṭamī–Āmlā Navamī Connection: Cosmic Sequence of Creation

1. The Two Days of Divine Balance

These two days together symbolize “Jiva-Srushti Chakra” — the wheel of life creation, where Guru gives wisdom-seed and Shukra gives life-form.

2. Bharani Nakshatra & Feminine Creative Power

• Āmlā Navamī usually falls under or near Bharani Nakshatra, ruled by Venus and associated with Yama and Shakti, the power of creation through transformation.
• Bharani is symbolized by the Yoni, representing female reproductive energy, and its element is Prithvi (Earth) — indicating fertility, regeneration, and sensual balance.
• Hence, these two days — Ashtami & Navami — are spiritually perfect for balancing Jupiter (seed giver) and Venus (seed receiver).

In many Tantra-Vaastu paddhatis, this time is called “Garbha Shuddhi Muhurta” — ideal for cleansing and awakening the fertility current in a couple’s aura.

Astrological & Tantric Insight for Progeny / Marriage Remedies

1. For Progeny Blessing (Santān Labha)

• On Gopāṣṭamī morning, perform Gau Seva — offer jaggery, green grass, and circumambulate seven times around a cow with mantra:
  
  “Om Namo Bhagavate Vasudevaya”
  “Om Gauryai Namah”
  
  Pray for purification of Jupiter (Guru) energy — the seed and wisdom principle.
• On Āmlā Navamī morning, worship an Āmla (Gooseberry) tree — apply kumkum, haldi, and offer water.
  Tie a red thread around it seven times while praying:
  
  “Om Shukrāya Namah | Om Santān Prapti Sukhaṁ Dehi”
  
  This strengthens Shukra tattva — the receptive, life-bearing principle.
• Then feed a cow and a married woman (Sumangali).
  This act unites Guru–Shukra tattva (teacher and love), balancing conception and harmony energy in home.

2. For Marital Harmony or Finding a Partner

• On Gopāṣṭamī night, light a Desi ghee diya in the North-East corner and chant:
  
  “Om Klim Krishna Govindaya Namah” (108 times).
  
  This invokes Krishna’s balance between dharma (Guru) and rasa (Shukra).
• On Āmlā Navamī, perform Amla Daan — offer Amla fruits to a Brahmin couple or distribute to friends.
  It strengthens Venus, the karaka of marriage and attraction.
• For women seeking marriage:
  o Tie a red cloth with 5 Amla fruits and 1 silver coin.
  o Offer to Amla tree root while praying to Rati and Kamadeva.
  o Chant:
  
  “Om Kamadevaya Vidmahe Pushpabānāya Dhīmahi Tanno Anangah Prachodayāt”
  
  These clears obstacles caused by Venus–Saturn or Mars–Venus dosha.

3. For Couples – Intimacy & Conception

If the couple is married and following spiritual life:

• Yes, intimacy is considered auspicious between Gopāṣṭamī night and Āmlā Navamī sunrise, provided both observe purity and prayer beforehand.
  
  Because:
  o The Guru energy (Ashtami) activates the seed of life and dharma,
  o The Shukra energy (Navami) activates conception and creation.
  
  This time aligns with Bharani’s yoni shakti, symbolically permitting life continuation.
  In scriptures, this window is called “Srushti-Anukula Kaal” — creative and sattvic union.
  
  However, this should be done after performing Gau puja or Amla tree worship, to make the act sacred, not merely sensual.

4. Vaastu & Elemental Remedy

• On Gopāṣṭamī: Apply cow dung + Ganga jal paste at entrance (east-facing threshold).
• On Āmlā Navamī: Keep Amla leaf or fruit in a silver bowl in North-East corner.

Together they harmonize Earth (cow) and Water (Amla) — the base elements for life creation.

Symbolic Interpretation

When both are honoured in sequence, the couple’s aura becomes magnetically balanced, allowing divine energies of creation, stability, and prosperity to flow effortlessly.

Astrological & Energy Significance

• Gopāṣṭamī is a Moon-dominant tithi (Kartika Shukla Ashtami), balancing emotional and earthy elements.
• Ideal for people undergoing Moon, Venus, or Saturn Dasha to perform Gau Seva for emotional stability and financial growth.
• It also pacifies Papakartari Yoga or Grahan Yoga involving Moon.

Combined Vaastu Ritual for Cleansing Black Magic or Heavy Aura

• 🔸 Step 1: Gomaya Layering (Earth Element)
  • Apply a thin cow dung paste layer at thresholds of:
  • Kitchen
  • Main Door
  • Open Courtyard or Balcony
  • Let it dry naturally (don’t wash immediately).
  • It neutralizes astral “entry channels”.
• 🔸 Step 2: Gomutra Sprinkling (Water Element)
  • Sprinkle the sacred mix mentioned above throughout home corners.
  • In Parth planetary, we recommend starting from North-East (Eeshan) corner and ending at South-West (Nairitya) — this direction flow helps push dark energy out.
• 🔸 Step 3: Agni & Mantra Cleansing
  • Light Desi ghee diya and burn Guggul + Camphor after sunset.
  • Chant:
  • “Om Ram Rahave Namah” (for removing illusionary or psychic block energy)
  “Om Namo Narayanaya” (for protection and balance)
• 🔸 Step 4: Salt & Water Grid
  • Place a small bowl of rock salt mixed with few drops of Gomutra in every corner for 3 days — then discard in running water.

Closing Insight

Osho once said —
“The cow is the most evolved animal form, standing just before human birth. To serve and love the cow is to serve the stream of life evolving toward consciousness.”

When the Light Disappears…

Every year, when the Sun enters Libra, its weakest sign, the light of the soul becomes dim. The Moon joins the Sun on Kartik Amavasya, and both lights vanish from the sky. The world falls into darkness — both outer and inner.
That is the night we call Diwali — the night when we humans light lamps to remind the universe that even when the Sun sleeps, our inner light must stay awake.

Ram – The Sun Returns to the City

Lord Rama, a descendant of the Solar dynasty (Surya Vansha), returns to Ayodhya on this dark night.
Ayodhya is not only a city — it’s a symbol of the human body, which has nine doors (nav-dwar) — two ears, two nostrils, mouth, eyes, and two lower gates.
When the soul (Rama) returns after conquering darkness, the body-city lights up again — the same way we decorate our homes and hearts.

Libra – The Balance of Desire and Soul

Libra is ruled by Venus (Shukra), the planet of desire, beauty, and love. When the Sun passes here, it learns to balance spiritual light with human pleasure.
So Diwali teaches us:
“Enjoy life, but don’t lose your light in the process.”

Lakshmi–Ganesha – The Union of Wealth and Wisdom

On Diwali night, we worship Lakshmi and Ganesha together.
This is the union of Venus and Jupiter —

• Lakshmi gives prosperity and sensual energy,
• Ganesha gives intelligence and discipline.

When both are balanced, a person becomes truly rich — not only in money, but in peace and light.

Remedies and Inner Practices (Upāya)

These simple acts help connect with the real energy of Diwali:

1. Light one pure ghee lamp facing east at sunrise — invoke your inner Sun.
2. Offer a lamp to ancestors (Pitras) — release old shadows.
3. Donate oil, rice, or light to the poor — to expand Venus (Lakshmi) energy.
4. Meditate on the navel or heart — visualize a golden light spreading within.
5. Avoid anger, ego, and gossip — this night amplifies whatever emotion you carry.

The Real Message

Diwali is not only about fireworks or money.
It is about lighting the soul when the sky is dark.

दीपावली का असली रहस्य

जब प्रकाश गायब हो जाता है…

हर साल जब सूर्य तुला राशि में आता है, तब उसकी शक्ति सबसे कम होती है। उसी समय कार्तिक अमावस्या को चंद्रमा भी सूर्य के साथ मिल जाता है — और आकाश से दोनों का प्रकाश गायब हो जाता है।
यही वह रात है जब चारों ओर अंधकार फैलता है — बाहर भी, और भीतर भी।
इसीलिए हम दीपावली मनाते हैं — यह याद दिलाने के लिए कि जब सूरज भी सो जाए, तब भी हमारे भीतर का दीपक जलता रहे।

राम – सूर्य की वापसी

भगवान राम, जो सूर्यवंश के हैं, इसी अमावस्या की रात अयोध्या लौटे थे।
अयोध्या कोई साधारण नगर नहीं, बल्कि हमारे शरीर का प्रतीक है, जिसके नौ द्वार हैं — दो कान, दो नाक के छेद, दो आंखें, एक मुंह, और नीचे के दो द्वार।
जब आत्मा (राम) अंधकार और अहंकार पर विजय पाकर फिर लौटती है, तो शरीर रूपी अयोध्या फिर से प्रकाशित हो जाती है। इसलिए हम घर-घर दीप जलाते हैं।

तुला राशि – इच्छा और आत्मा का संतुलन

तुला राशि का स्वामी शुक्र ग्रह है — जो इच्छा, प्रेम और सुंदरता का प्रतीक है। जब सूर्य यहां आता है, तो वह सिखता है कि भोग और योग, दोनों के बीच संतुलन कैसे रखा जाए।
दीपावली हमें यही सिखाती है —
“जीवन का आनंद लो, पर अपनी रोशनी को मत खोओ।”

लक्ष्मी-गणेश – धन और ज्ञान का मिलन

दीपावली की रात हम मां लक्ष्मी और भगवान गणेश की पूजा साथ में करते हैं।
यह शुक्र (लक्ष्मी) और गुरु (गणेश) का संगम है —

• लक्ष्मी देती हैं धन और आनंद की शक्ति,
• गणेश देते हैं बुद्धि और संयम।

जब दोनों संतुलित होते हैं, तभी मनुष्य सच्चे अर्थों में समृद्ध होता है — केवल धन से नहीं, बल्कि शांति और प्रकाश से।

उपाय और आंतरिक अभ्यास

यह सरल क्रियाएं दीपावली की वास्तविक ऊर्जा से जुड़ने में मदद करती हैं:

1. सूर्योदय के समय एक शुद्ध घी का दीपक पूर्व दिशा में जलाएँ — यह आपके भीतर के सूर्य को जगाता है।
2. पितरों के लिए दीप जलाएँ — पुरानी नकारात्मकता से मुक्ति मिलती है।
3. तेल, चावल या दीपदान गरीबों को दें — यह शुक्र (लक्ष्मी) की ऊर्जा बढ़ाता है।
4. नाभि या हृदय पर ध्यान करें — सुनहरी रोशनी पूरे शरीर में फैलती हुई महसूस करें।
5. क्रोध, अहंकार और चुगली से दूर रहें — अमावस्या की यह रात आपके मनोभावों को कई गुना बढ़ा देती है।

असली संदेश

दीपावली केवल पटाखों या धन की नहीं, बल्कि आत्मा को प्रकाशमान करने का पर्व है।
जब सूर्य (राम) तुला राशि में कमजोर होता है, तब मनुष्य स्वयं सूर्य बन जाता है, अपने भीतर और बाहर दीप जलाकर।

🪔 True Diwali begins not outside, but inside you — when your mind, heart, and home all shine together.

Karva Chauth is not just fasting — it’s a love dialogue between the Moon and Venus.

Moon rules the mind and emotions, while Venus rules love, beauty, and adornment.

When a woman dresses beautifully but keeps fast — her Venus energy turns divine.
It’s not about hunger; it’s about harmony — the heart learning patience and purity.

When she looks at the Moon through a sieve, she filters emotions —
only true love, without ego or demand, shines through that silver light.

Just like:
Bharani Nakshatra teaches restraint and depth,
Purva Phalguni teaches joy and togetherness,
Purva Shadha teaches pride and eternal faith in love.

So, Karva Chauth becomes a Venus meditation under Moonlight —
a reminder that beauty is not only outside (makeup, jewellery),
but also inside — the calm glow of a heart full of love.

Let’s make today’s Karva Chauth more difficult but spiritual, don’t playful and romantic too — a mix of astro logic + laughter + love!

For the Ladies (Venus Queens)

1. “Shukra Charm Ritual” – The Beauty Tapasya

While getting ready in the evening, play soft romantic music (Venus’s vibration).
Add a few drops of rose water or ittar behind your ears — it activates the Venus chakra (Anahata).
Wear white flowers + red combination — red for Mangal (husband’s vitality) and white for Chandra (peaceful emotions).
While applying lipstick, say softly —
“Chand bhi sharma jaaye, mera Mangal sambhal jaaye!”

“Mirror Blessing” Ritual

Before seeing the moon, see your own reflection in a mirror and say:
“Shukra mere andar bhi chamke, aur mere rishton mein bhi roshni laaye.”

For the Husband / Soulmate

“Mars Offering”

Mars is energy, courage, and protection —
so today, husband should light one red diya for his wife before moonrise, saying:
“Mera Mangal teri Chandra ke saath sada sammilit rahe.”
(It means: my energy stays balanced with your emotions.)
Wear a light pink or off-white kurta — it balances both Mars (red) and Venus (white) energies.

Special “Couple Remedy” for Stronger Bond

At night (before sleeping):
1. Both sit facing each other.
2. Touch each other’s right hand and close eyes.
3. Mentally repeat 3 times —
“Mera Chandra aur tera Shukra sada sammilit rahe.”
(May my Moon and your Venus always stay united.)
This simple energy alignment strengthens emotional understanding between couples — it’s like resetting the love frequency.

✍️ सौरभ गर्ग, स्वतंत्र शोधकर्ता – पार्थ प्लैनेटरी रिसर्च, दिल्ली

📞 संपर्क: +91-9718327277 | 📧 moneymaatrix27@gmail.com

🔍 सारांश

यह शोधपत्र हिंदू वेदिक और जैन परंपराओं में पाए जाने वाले आध्यात्मिक सुरक्षात्मक उपायों की तुलनात्मक पड़ताल करता है। वेदिक परंपरा में दुर्गा सप्तशती कवच, नृसिंह कवच, राम रक्षा स्तोत्र जैसे अनेक कवचों का उल्लेख है जो व्यक्ति को नकारात्मक शक्तियों, ग्रहदोष, नज़र दोष और काले जादू से सुरक्षा प्रदान करते हैं। इनके साथ मंत्र-जप और यंत्र पूजा भी जुड़ी होती है। दूसरी ओर, जैन परंपरा में नमोकार मंत्र, भक्तामर स्तोत्र और उपसर्गहर स्तोत्र जैसे ग्रंथों के माध्यम से आत्मशुद्धि और आंतरिक ऊर्जा संरक्षण पर ज़ोर है। यह शोध इन दोनों परंपराओं की दार्शनिक दृष्टियों, शास्त्रीय संदर्भों और ज्योतिषीय उपचारों की तुलना प्रस्तुत करता है।

🔎 वेदिक बनाम जैन सुरक्षात्मक प्रणाली

📚 शास्त्रीय श्लोक और उनका प्रयोग

🔸 वेदिक कवच एवं स्तोत्र

• देवी कवच – “ॐ ह्रां ह्रीं ह्रौं ह्सः ॐ चामुण्डायै विच्चे” – दुर्गा सप्तशती
• नृसिंह कवच – “ॐ क्ष्रौं नारसिंहाय नमः” – ब्रह्माण्ड पुराण
• राम रक्षा स्तोत्र – “श्रीराम राम रघुनन्दन…” – बुध कौशिक ऋषि
• आदित्य हृदय स्तोत्र – “आदित्यं हृदयं पुण्यं…” – वाल्मीकि रामायण
• शनि कवच – “नीलांजनसमाभासं…” – ब्रह्म वैवर्त पुराण
• हनुमान कवच – “मनोजवं मारुततुल्यवेगं…” – स्कंद पुराण, रामचरितमानस

🔹 जैन मंत्र एवं स्तोत्र

• नमोकार मंत्र – “णमो अरिहंताणं…” – सभी संप्रदायों में मूल
• भक्तामर स्तोत्र (श्लोक 44) – “त्रिलोक्य पीडाविषमात्ययं…” – आचार्य मंतुंग
• उपसर्गहर स्तोत्र – “उवसग्गहरं पासं…” – दिगंबर जैन ग्रंथ
• तत्वार्थ सूत्र – “मोक्षमार्गस्य हेतवः…” – आचार्य उमास्वति
• क्षमापना सूत्र – “Micchāmi Dukkaḍaṁ” – प्रतिक्रमण प्रयोग

🌑 ग्रह दोष बनाम कर्म शुद्धि: एक तुलनात्मक विश्लेषण

🌀 प्रतीकात्मक व मंत्र आधारित ऊर्जा सक्रियण

🧘‍♂️ संयुक्त प्रयोग – जैन + वेदिक उपायों का संयोजन

• कष्टकारी दशा: सूर्य महामंत्र + भक्तामर श्लोक (1,6,44) + नमोकार मंत्र (108 बार)
• नज़र दोष: बगलामुखी यंत्र पूजा + उपसर्गहर स्तोत्र + क्षमापना प्रार्थना
• आध्यात्मिक कवच: देवी कवच + नमोकार मंत्र + ध्यान

📖 अनुशंसित ग्रंथों की सूची

🕉️ वेदिक

• दुर्गा सप्तशती – मार्कंडेय पुराण
• राम रक्षा स्तोत्र – बुध कौशिक
• विष्णु सहस्रनाम – महाभारत
• शनि महात्म्य – ब्रह्म वैवर्त पुराण
• नृसिंह कवच – ब्रह्माण्ड पुराण

🕎 जैन

• भक्तामर स्तोत्र एवं यंत्र – आचार्य मंतुंग
• उपसर्गहर स्तोत्र – दिगंबर ग्रंथ
• तत्वार्थ सूत्र – आचार्य उमास्वति
• द्रव्य संग्रह – आचार्य नेमिचंद्र
• नमोकार मंत्र, सिद्धचक्र विधान

लेखक: सौरभ गर्ग
स्वतंत्र शोधकर्ता, पार्थ प्लैनेटरी रिसर्च, दिल्ली
संपर्क सूत्र: +91-9718327277 | moneymaatrix27@gmail.com

सारांश

यह लेख “मौनम् ब्रह्म” — सत्य की मौन अनुभूति — पर आधारित एक तुलनात्मक दृष्टिकोण प्रस्तुत करता है। अद्वैत वेदान्त के दक्षिणामूर्ति ध्यानम् और जैन दर्शन के केवलज्ञान परंपरा को केंद्र में रखते हुए, यह अध्ययन मौन (मौना) के प्रतीक, गुरु परंपरा, सत्य की कालातीतता, मुद्राओं का अर्थ और आनंदमयी आत्मबोध की व्याख्या करता है।

यद्यपि अद्वैत (अद्वैतवाद) और जैन (अनेकांतवाद) दार्शनिक रूप से भिन्न हैं, दोनों परंपराएँ इस बात पर एकमत हैं कि — मौन ही सर्वोच्च ज्ञान का माध्यम है, और आत्मबोध ही मोक्ष की चरम अवस्था है।

मुख्य शब्द — अद्वैत वेदान्त, दक्षिणामूर्ति, जैन दर्शन, केवलज्ञान, मौना, आत्मबोध, चिन्मुद्रा, गुरु परंपरा, मौन

🕉 I. मौन व्याख्या — मौन के माध्यम से सत्य का संप्रेषण

🔷 वेदांत दृष्टिकोण

“मौनव्याख्या प्रकटित परब्रह्मतत्त्वं युवानं…”
परब्रह्म की अभिव्यक्ति वाणी से नहीं, बल्कि मौन के माध्यम से होती है — ऐसा मौन जो आत्मसाक्षात्कार से युक्त हो।

तैत्तिरीय उपनिषद् 2.9:
“यतो वाचो निवर्तन्ते, अप्राप्य मनसा सह”
जहाँ वाणी और मन भी नहीं पहुँच सकते, वही ब्रह्म है।

🔶 जैन दृष्टिकोण

“ण संथाणं ण विहिणं ण पंथा ण वज्जइ सुद्धे धम्मे”
— आचारांग सूत्र 1.1.2.4
शुद्ध धर्म में न कोई गमन है, न कोई मार्ग — केवल मौन और समत्व है।

“मुणिए भगवं अण्णाणणिव्वाणि”
— समयसार गाथा 1
मुनि वह है जो अज्ञान का नाश कर मौन में स्थित रहता है।

जैन मौन व्रत एक प्रधान तप है, जो अनुभव के द्वारा आत्मबोध की ओर ले जाता है — ठीक वैसे ही जैसे शंकराचार्य के दक्षिणामूर्ति में वर्णित है।

📚 II. गुरु परंपरा – मौन में स्थित गुरु और श्रद्धालु ऋषि

🔷 वेदांत दृष्टिकोण

“वर्षिष्ठान्ते वसदृषिगणैः आवृतं ब्रह्मनिष्ठैः…”
ब्रह्मनिष्ठ ऋषि, गुरु के चारों ओर मौन श्रद्धा में स्थित हैं — ज्ञान स्वयं आत्मसाक्षात्कार के सम्मुख नतमस्तक हो जाता है।

🔶 जैन दृष्टिकोण

तीर्थंकर या केवली मौन में स्थित होते हैं। उनके गणधर (प्रमुख शिष्य) और श्रुत-केवली (शास्त्रज्ञानी) उनके केवलज्ञान की व्याख्या करते हैं।

“णाणं ववसाइं तस्स जाणं जाणं जहा भणं”
— सूत्रकृतांग सूत्र 1.6.25
सच्चा ज्ञान आंतरिक अनुशासन से प्राप्त होता है, बाह्य वाणी से नहीं।

भगवान महावीर का ध्यानमग्न चित्र — साल वृक्ष के नीचे, मुनियों से घिरे हुए — दक्षिणामूर्ति की छवि की तरह प्रतीत होता है।

🌱 III. युवानं – सत्य की चिर-नवीनता

🔷 वेदांत दृष्टिकोण

“युवानं” — ब्रह्म की चिरनवीनता!
गुरु का युवा रूप इस बात का संकेत है कि ब्रह्म कभी वृद्ध नहीं होता, वह शाश्वत नवीन चेतना है।

🔶 जैन दृष्टिकोण

“अहं निअणुओ सुद्धो, मणो-वाय-काएहिं दुक्खं न मं…”
— आत्मसिद्धि शास्त्र (श्रिमद राजचंद्र)
मैं अजर-अमर हूँ, शरीर, वाणी और मन से रहित।

“परिणामेण युवा जीवो, कालो न तं जरां नेतुं शक्नोति।”
— नियमसार, गाथा 57
आत्मा सदा युवा है, समय उसे वृद्ध नहीं कर सकता।

🖐 IV. चिन्मुद्रा – ज्ञान और मुक्ति का प्रतीक

🔷 वेदांत दृष्टिकोण

“करकलितचिन्मुद्रमानन्दरूपं”
चिन्मुद्रा में जीव और परमात्मा की एकता को दर्शाया गया है — अज्ञान, वासना और कर्मों से मुक्ति के बाद।

🔶 जैन दृष्टिकोण

“णाणं चरित्तं तवो च कवलं, एयं मोक्खस्स मग्गं पवण्णं”
— तत्त्वार्थ सूत्र 1.1
सम्यक ज्ञान, आचरण और तप ही मोक्ष का मार्ग हैं — जो मौन और समाधि में प्रतिष्ठित है।

जैन परंपरा अधिक नैतिक और व्यवहारिक है, पर उसका मुद्रा तत्त्व अद्वैत के अद्वय बोध से साम्य रखता है।

💫 V. आत्मबोध – आत्मानंद की स्थिति

🔷 वेदांत दृष्टिकोण

“स्वात्मारामं मुदितवदनं”
जो आत्मा में रमण करता है, वह सदा प्रसन्न और मुक्त रहता है।

“आनन्दरूपं” — “रसवैतत्”
— तैत्तिरीय उपनिषद्
आत्मा ही परमानंद का स्वरूप है।

🔶 जैन दृष्टिकोण

“संपिक्खे अप्पगंत्तं, अहिंसासमयं सयंभावं…”
— आचारांग सूत्र 1.2.1
आत्मा का निरीक्षण करो — वही अहिंसा, स्वभाव और आनंद है।

“णण्णं चक्कु, अप्पा अओ, णिव्वाणं सुक्खं…”
— उत्तराध्ययन 28.27
ज्ञान नेत्र है, आत्मा शाश्वत है, और निर्वाण ही परम सुख है।

सिद्धशिला परमानंद — जैन मोक्ष भी वेदान्त के आनंदमय आत्मा के समान ही है।

📜 VI. निष्कर्ष — मौन ही अंतिम उपदेश है

• वाणी से परे है सत्य
• गुरु/केवली मौन में ही बोध कराते हैं
• आत्मबोध = शाश्वत आनंद
• मोक्ष = कर्मबंधन से मुक्ति + आत्मजागरण

🔅 संस्कृत समापन श्लोक — तुलनात्मक भाव

वेदांत:
“ब्रह्म सत्यं जगन्मिथ्या, जीवो ब्रह्मैव नापरः।”
— विवेकचूडामणि 20
ब्रह्म ही सत्य है, जगत मिथ्या है, जीव ब्रह्मस्वरूप है।

जैन:
“अप्पाणं ववहारेण, जो जाणइ तणु तत्तओ,
सो णाणं चरित्तं च, जणइ णिव्वाणस्स कारणं।”
— समयसार गाथा 253
जो अपने आत्मा को व्यवहार में जानता है, वह ज्ञान और आचरण से मोक्ष को प्राप्त करता है।

🪔 उपसंहार

आदि शंकराचार्य के दक्षिणामूर्ति ध्यान और जैन केवलज्ञान परंपरा — यद्यपि अद्वैत और अनेकांत दर्शन में भिन्न — इस बात पर सहमत हैं कि:

• सत्य वाणी से परे है
• गुरु मौन में प्रकाश देता है
• मोक्ष: आनंदमय, कालातीत, आत्मस्थिति है

📚 संदर्भ ग्रंथ

1. तैत्तिरीय उपनिषद् (शंकर भाष्य सहित), अद्वैत आश्रम संस्करण
2. विवेकचूडामणि, आदि शंकराचार्य, मोतीलाल बनारसीदास
3. आचारांग सूत्र, सूत्रकृतांग सूत्र, आगमोंदय समिति
4. समयसार — आ. कुंदकुंद, अनुवाद: ए. चक्रवर्ती, भारतीय ज्ञानपीठ
5. नियमसार — आ. कुंदकुंद, टीका: अमृतचंद्राचार्य
6. उत्तराध्ययन सूत्र — आगमोंदय समिति
7. आत्मसिद्धि शास्त्र — श्रीमद राजचंद्र, श्रीमद राजचंद्र आश्रम

Mounam Brahma – Self-Realization through Dakṣiṇāmūrti

Author: Saurabh Garg
Independent Researcher, Parth Planetary Research, Delhi, India
Corresponding Author: Saurabh Garg, +91-9718327277, moneymaatrix27@gmail.com

Abstract

This paper presents a comparative reflection on “Mounam Brahma” — the silent realization of Truth — in Advaita Vedanta and Jain philosophy. Focusing on the Dakṣiṇāmūrti Dhyānam of Adi Shankaracharya and Jain Kevalajñāna tradition, the study explores symbolic silence (mauna), guru traditions, the timelessness of truth, mudrā significance, and blissful self-realization. Both traditions, while metaphysically distinct (non-dualism vs. non-absolutism), converge in affirming silence as the medium of supreme knowledge, and self-realization as the ultimate liberation. Sanskrit verses from both traditions serve as the backbone for this interpretive bridge.

Index Terms — Advaita Vedanta, Dakṣiṇāmūrti, Jainism, Kevalajñāna, Mouna, Self-realization, Chinmudrā, Silence, Guru Tradition

I. मौनव्याख्या – Silence as Transmission of Truth

✦ Vedantic View:

“मौनव्याख्या प्रकटित परब्रह्मतत्त्वं युवानं…”

Interpretation: Parabrahman is revealed not through speech, but through silence – a silence that is potent with realization.

🔹 Upanishadic Parallel:
“यतो वाचो निवर्तन्ते, अप्राप्य मनसा सह”
— Taittirīya Upaniṣad 2.9
(Speech and mind return from Brahman, not having attained it.)

✦ Jain View:

“ण संथाणं ण विहिणं ण पंथा ण वज्जइ सुद्धे धम्मे”
— Ācārāṅga Sūtra 1.1.2.4

(In the purest dharma, there is no path, no going, no coming — only silence and equanimity.)

🔸 Jain Acharyas such as Acharya Kundakunda describe mauna as param jñāna-bhūmi, the highest ground for realization.

“मुणिए भगवं अण्णाणणिव्वाणि”
— Samayasāra, Gāthā 1

(The Muni is one who has destroyed ignorance, and abides in supreme silence.)

🔸 Jain practice of “मौन व्रत” is a central meditative austerity (तप), emphasizing that realization is not verbal, but experiential — much like Shankara’s depiction of Dakṣiṇāmūrti.

📚 II. गुरु परम्परा – Guru Surrounded by Sages

✦ Vedantic View:

“वर्षिष्ठान्ते वसदृषिगणैः आवृतं ब्रह्मनिष्ठैः…”

Interpretation: Enlightened sages sit around the young Guru in silent reverence — wisdom bows before self-realized truth.

✦ Jain View:

Jainism’s Kevali or Tirthankaras also sit in silence while श्रुत केवली (scripture-knowers) and गणधर (chief disciples) interpret their केवलज्ञान.

“णाणं ववसाइं तस्स जाणं जाणं जहा भणं”
— Sūtrakṛtāṅga Sūtra 1.6.25

(True knowledge is transmitted through inner discipline — not external speech.)

🔹 The imagery of Tirthankara Mahāvīra in meditation under a śāl tree, surrounded by monks, closely mirrors the Dakṣiṇāmūrti image, though in different doctrinal frameworks.

🌱 III. युवानं – The Ever-Youthful Nature of Truth

✦ Vedantic View:

“युवानं” — ब्रह्म की चिरनवीनता!
The form of the Guru is young — symbolizing timelessness and ever-renewing consciousness.

✦ Jain View:

Jainism affirms that the soul (जीव) is अनादि-अनन्त, ever-pure, untouched by aging or time:

“अहं निअणुओ सुद्धो, मणो-वाय-काएहिं दुक्खं न मं…”
— Ātmasiddhi Śāstra (Shrimad Rajchandra)

(I am indestructible and pure, untouched by body, speech, or mind.)

“परिणामेण युवा जीवो, कालो न तं जरां नेतुं शक्नोति।”
— Niyamasāra, Gāthā 57

(Through right knowledge, the soul remains ever-young; time cannot wither it.)

🖐 IV. चिन्मुद्रा – Symbol of Knowledge and Liberation

✦ Vedantic View:

“करकलितचिन्मुद्रमानन्दरूपं”

Chinmudra symbolizes the union of Jīvātman (index finger) with Paramātman (thumb) upon overcoming ignorance, desire, and action.

✦ Jain View:

Jain iconography too reflects gestures like जिन मुद्रा or ध्यान मुद्रा signifying internal absorption, detachment, and omniscience.

“णाणं चरित्तं तवो च कवलं, एयं मोक्खस्स मग्गं पवण्णं”
— Tattvārtha Sūtra 1.1

(Right Knowledge, Conduct, and Austerity lead to Kevala Jñāna — symbolized by silence and samādhi.)

🔹 The Jain emphasis is more ethical-cognitive, but the mudrā symbolizes realization beyond duality, just as in Advaita.

💫 V. आत्मबोध – Self-Realization and Bliss

✦ Vedantic View:

“स्वात्मारामं मुदितवदनं”

One who delights in the Self, free from desire and bondage.
“आनन्दरूपं” — “रसवैतत्” — Taittirīya Upaniṣad

✦ Jain View:

“संपिक्खे अप्पगंत्तं, अहिंसासमयं सयंभावं…”
— Ācārāṅga Sūtra 1.2.1

(Contemplate the Self and its non-violence, self-nature, and eternal joy.)

“णण्णं चक्कु, अप्पा अओ, णिव्वाणं सुक्खं…”
— Uttarādhyayana 28.27

(Knowledge is the eye, the soul is eternal, and Nirvāṇa is bliss.)

Jain Mokṣa is also blissful liberation – “सिद्ध शिला परमनन्द” — which is akin to Vedantic Ānandamaya ātmā.

📜 VI. निष्कर्ष — Final Realization: Silence is the Ultimate Teaching

• Speech cannot reach the ultimate truth.
• Guru or Kevali transmits realization not by words, but by presence.
• Self-realization is eternal youth and bliss.
• Moksha is the cessation of karmic bondage and awakening to the Self.

🕉️ Sanskrit Closing Verses: Comparative Reflection

Vedantic Verse:
“ब्रह्म सत्यं जगन्मिथ्या, जीवो ब्रह्मैव नापरः।”
— Vivekachūdāmaṇi 20
(“Brahman alone is real, the world is illusory, and the individual soul is none other than Brahman.”)

Jain Verse:
“अप्पाणं ववहारेण, जो जाणइ तणु तत्तओ,
सो णाणं चरित्तं च, जणइ णिव्वाणस्स कारणं।”
— Samayasāra, Gāthā 253

(One who knows the Self through inner conduct knows the cause of liberation — through right knowledge and right conduct.)

🪔 Conclusion

Adi Shankaracharya’s Dakṣiṇāmūrti Dhyānam and Jain scriptural wisdom, though metaphysically different (Advaita vs Anekānta), converge in affirming that:

• True Knowledge is Beyond Speech
• Guru or Kevalin is the medium of that Silent Illumination
• Mokṣa is Blissful, Timeless, Self-abiding Awareness

References

1. Taittirīya Upaniṣad, with Śaṅkara Bhāṣya, Advaita Ashrama edition.
2. Vivekachūdāmaṇi of Adi Śaṅkarācārya, Motilal Banarsidass.
3. Ācārāṅga Sūtra and Sūtrakṛtāṅga Sūtra, Jaina Āgama Series, Āgamodaya Samiti.
4. Kundakunda’s Samayasāra, trans. A. Chakravarti, Bharatiya Jnanpith.
5. Niyamasāra of Kundakunda, with commentary by Amritchandra, Jain Granth Ratnakar Karyalaya.
6. Uttarādhyayana Sūtra, Āgamodaya Samiti.
7. Ātmasiddhi Śāstra by Śrīmad Rājacandra, Shrimad Rajchandra Ashram.

Vasudhara waterfall and Badrinath temple combinedly a holy place for Hindu tirth yatra.

Mansarovas lake and Kailash Hill are also a big site for Hindu traveller, pilgrims from thousands of years.

Shri Sammed shikhar and Gandharv nala also a holy site in jainism in Same Himalaya region.

Many sacred texts are depict not to stay on sammed Shikharji and mount kailash in hinduism, Jainism and Buddhism by Conduct of spiritual practice Now a days there are many studies showing the activity of radionuclides in Himalayas & North East Region.

As the element of body are purified, they transform from their flesh, body, bone etc into fine color light Be rainbow light body in highest stage of dhyan at that holy site. There are 22. Jain Tirthankar get Nirvana on that place.



Drinking and eating packet food, drinks junk food. are very common now days people have started trekking the hills with their shoes and Slippers.

The authorities should leave the place isolate and honour for jain munies And should

not consider as other tourist spot in India.

In History,1883 Mughal’s emperor Akbar passed farman not be Slaught animals on Sammed Shikharji

Seth Hiranand mukim, the personal jeweller of mughal also lend yatra from Agra to

Sammed Shikhar.

2019 Delhi Govt. include sammed Shikha under mukhyamantri Tirth Yatra Yojna,

Ashtapadi  Girnar, Dilwara, Shatrunjaya and Shwetambar Shikhar 5 key worship places in Sheve tambe’s Jain Dharma.

1) Moon is quite weak on Shivratri and moon  is a key planet which represent out subconscious mind, emotion and feel. The situation become more worst if moon is afflicted in your birth chart due to Saturn, Rahu or ketu.

2) Lord Shiva is also called chandrashekhar

which means having moon  head that means he has strength to hold moon in other words emotion, feel and mind in his control.

3) On Shivratri uthar falguni nakshatra is very much activation and the ray of this star spread all across the nature and moon too. Resultant new blossom, new creature arise all round even for karak of new flesh, blood and bones in mammals.

4) Sun is very close to earth on that day so if any one doing dhyan yoga early hours Of Brahma muhurat, the enlightenment is quite possible on that day of other benefits too.



5). shankh attached at recreation from demon Shankh churna who attack devtas. Shankh can blows in vishnu puja or other’s Pujas But Shiv puja never done with Shankh instead use Damroo.

6). Certain type of flowers are considered for raising intimacy, kam vasna like Chameli, ketki, malti, Champa juhe and harika which are Never use in Shiv puja as they Are in dhyan and yog mudra.

7). Even Kartal, Majeera also not suitable to Play in puja.

8).Tulsi or vrinda is a wife of Demon jalandar another avtar of lord vishnu so tulsi is auspicious in vishnu puja, krishna puja etc but due to tamas it can never use in shiv puja anyway.

9.Black sesome seed or kala til  are commonly use in vedic yajya with ghee, wheat etc. Til was produced from the dirt of lord vishnu so it should not be offered to lord shiv and a black colour product, also need to avoid in shiv puja until it is mandatory.

10).Kumkum is very auspicious and always use in devi puja and symbol of luck for ladies even devi Shakti also passionate while offering kumkum to her But Lord Shiva is Eakantvasi, Verragi by nature sothe sadhak or pujaris don’t prefer kumkum in shiv puja.

11)You may offer sabut, saaf, Safed chawal.

1). Offer white till oil for shatrunasha, Health issue

2). Offer sarso ka oil for Badha mukti govt issues.

3). Offer – kusha for Rahu remedies, sudden trouble. 

4) Offer – sugar milk for pregnancy. 

5). Offer – Curd / dehi for propriety, vehicle inues. 

6).Offer – honey for Recover Debt

7). Offer – Gangajal & Raw milk for mukti/ moksha

8). offer Gulal, Itra, Gulabjal for Arogya and Chant Mrityunjaya mantra.

9). offer- Pila-Sutra – gathbandhan – Shiv-Shakti Puja for marriage issues.



12.financial issue:

Tej patta / Bay leaf. Soak in warm water keep it for 3 days and bath on 4 days with this leaves / water & start from Shiv Ratri.

13).Remedies as per moon in Zodiac sign.

moon in Aries- honey, sweet, Rice.

Taurus-·Milk Curd

Gemini – Bel Patra, Red Rose.

Cancer – milk.

Leo – Honey, Gur-jaggery.

Virgo Abhishek puja.

Libra – Ghee, sugar cane juice, honey.

Scorpio –  6 red roses.

Sagittarius- Ghee, Chandan, Yellow vastra.

Capricon – Mustard oil

Aquaring – Curd, Raw milk.

Pisces – Bel patra, yellow flowthe.

14). Tantrik Remedy! Take 27 Black Pepper (Sabut kali mirch) Tie in a white piece of cloth like a small diya-baati. Dip it for whole night in a til oil Next day take a meva gola ( Dry coconut )

Cut into Two parts, fill one part with Oil, place batti and In front of Bhairav of Shaivi and Read Kaal Bhairav -ashtakam